Luyện nghe bài hát Proverbs Of Hell

(plates 7-10)
In seed time learn, in harvest teach, in enjoy, drive your cart and
your plow the bones of the dead, the road of excess leads to the
of wisdom. Prudence is a rich ugly old maid courted by incapacity.
He who desires but acts not, breeds pestilence. The cut worm the
plow. Dip him in the river who loves water. A fool sees not the same
a wise man sees. He whose face gives no light, shall never become a
star. Eternity is in love the productions of time. The busy bee has
no time for sorrow. The hours of folly are measur'd by the but of
wisdom, no clock can measure. All wholsom food is without a net or
a trap. Bring out number, weight & measure in a year of dearth. No
too high, if he soars with his own wings. A dead body revenges not
injuries. The most act is to set another before you. If the fool
would persist in his folly, he would become wise. is the cloke of
knavery. Shame is pride's cloke. Prisons are with stones of law,
brothers with of religion. The pride of the peacock is the glory of
God. The lust of the goat is the bounty of God. The of the lion is
the wisdom of God. The nakedness of woman is the of God. Excess of
sorrow laughs. of joy weeps. The roaring of lions, the howling of
wolves, the of the stormy sea, and the destructive sword, are
portions of eternity too great for the eye of man. The fox the
trap, not himself. impregnate. Sorrows bring forth. Let man wear the
feel of the lion, the fleece of the sheep. The bird a nest, the
a web, man friendship. The selfish smiling fool,& the sullen,
frowning fool shall be wise, that they may be a rod. What is now
proved was only imagin'd. The rat, the mouse, the fox, the rabbet
watch the the lion the tyger, the horse, the elephant, watch the
fruits. The contains: the fountain overflows. One thought fills
immensity, always be ready to speak mind, and a base man will avoid
you. Every thing possible to be is an image of truth. The eagle
never so much time, as when he submitted to learn of the crow. The
fox provides for himself, but God for the lion. Think in the
morning. Act in the noon. Eat in the evening. in the night. He who
has suffer'd you to impose on him knows you. As the plow words, so
God rewards prayers. The tygers of wrath are the wiser the horses of
instruction. Expect poison the standing water. You never know what is
enough unless you what is more than enough. Listen to the fool's
reproach! It is a kingly title! The eyes of fire, the of air, the
mouth of water, the beard of earth. The weak in courage is in
cunning. The apple tree never asks the how he shall grow; nor the
lion, the horse, how he shall take his pray. The thankful receiver a
harvest. If others had not been foolish, we should be so. The
soul of sweet delight can never be defil'd. thou seest an eagle, thou
a portion of genius; lift up thy head! As the caterpiller chooses
the fairest leaves to lay her on. So the priest lays his curse on the
fairest joys. To a little flower is the labour of ages. Damn
braces: bless relaxes. The wine is the oldest, the best water the
newest. Prayers not! Joys laugh not! Sorrows weep not! The head
sublime, the heart pathos, the genitals beauty, the & feet
proportion. As the air to or the sea to fish, so is contempt to the
contemptible. The crow wish'd every was black, the owl that every
thing was white. Exuberance is beauty. If the lion was by the fox,
he would be cunning. (me) nt makes strait road; but the crooked
roads improvement are roads of genius. Sooner murder an infant in
its than nurse unacted desires. Where man is not, nature is barren.
Truth can be told so as to be understood, and not be beliv'd.
Enough! Or too much.

(plate 11)
The ancient animated all sensible objects with Gods or geniuses.
Calling them by and adoring them with the properties of woods,
rivers, mountains, lakes, cities, nations, and whatever their and
numerous senses could perceive. And they studied the genius of
each city & country, placing it under its mental deity; a system was
formed, which some advantage of,& enslav'd the vulgar by attempting
to or abstract the mental deities from their objects: thus began
priesthood; choosing of worship from poetic tales. And it length
they pronounc'd that the gods had order'd such things. Thus men
all deities reside in the human breast.